Re: Tyranny of Ilorin West and docility of Ilorin East
By ABUBAKAR IMAM
“All conflicts grow from the hearts of the people before they become manifest and we need to return to working on the hearts and minds of our people so that Nigeria will be good”. – Mahfouz Adedimeji.
On Saturday April 13th, 2019, I read on the social media in relation with the continuous cohesiveness of the people of Ilorin Emirate. It was a piece by some supposed compatriots from the Ilorin East Local Government Area, to be specific as stated in the publication, from Isale Gambari, which if not swiftly checked or discouraged, could threaten the unity of Ilorin Emirate.
Those brothers of mine, that wrote anonymously, were evidently bitter about the pre-eminence of the indigines of Ilorin West LGA in the scheme of things in recent times at the State and Federal levels compared with their compatriots from the remaining four LGAs constituting the Emirate, particularly, the Ilorin East LGA.
The piece also questioned the relatively huge official population figure of Ilorin West against its sister LGAs. The authors were also not happy that indigenes of Ilorin West LGA have been cornering more elective, appointive and political positions and appointments at the State and Federal levels. Some apparent cases were cited to back the views.
After reading through and perusing the divergent responses of many of those who accessed the piece, my spirit was seriously enervated and my fear about the danger of such conceptions and misconceptions posed. It raised my desire to intervene with the hope that we will all reason together. The diatribe just reminded me of previous related developments in the Emirate. I therefore, feel compelled to share some of them with you so that those who know better will enlighten the rest of us the more.
I remember that the 9th Emir of Ilorin, late Alhaji Zulukarnain Gambari Mohammed CFR (1914-1992), was against additional Local Government creation, particularly in the Ilorin metropolis, during the Second Republic. His fear was that it will divide his people at the long run. He reasoned that if care was not taken, we might not see one another as brothers and sisters again. Many of his subjects then, thought otherwise. But with the vituperations referred to above, I think that the great Monarch’s fear was neither baseless nor unfounded.
Local Government Areas are created to ease administration and to spread development. They are not intended to divide the people who share common history, faith and destiny just as the good people of Ilorin Emirate.
Ilorin Emirate, as we met it, is a conglomeration of a united people that see geographic delineation as a mere means of political convenience and infrastructural development. I am convinced that it is important to appeal to all of us to eschew all forms of bitterness, bickerings, name-calling, character assassination and geographic dichotomisation. We should wish for others what we wish for ourselves. We must see one another as brothers and compatriots and never as rivals.
For the benefits of emphasis, permit me to proceed by beginning with 1975 as a reference point. That was the year when the two Civil Commissioners appointed from Ilorin were from the same axis of the city and were even products of the same western-oriented school who also attended the same “Ile-Kewu” (Arabic school) despite the presence of several other compatriots from other areas of Ilorin who were also qualified and competent. The two were childhood friends. They were the late Alhaji Saka Sa’adu, OFR (1938-2017) and Alhaji Aliyu Alarape Salman, SAN born in 1942. They both served under the military administrations of Colonels Ibrahim Taiwo and George Agbazika Innih. There was no “cry” from their compatriots that the two appointees were from the same segment of the city.
What mattered then was their qualifications, capacities and qualities. They, indeed, served well and had to simultaneously resigned from that government at the instance of the Ilorin Emirate Commumity epitomized by the IEDPU.
Similar situation re-occured when two distinguished brothers succeeded each other as Permanent Secretaries at the Federal level. The death of Alhaji Yusuf Amuda Gobir OFR (1934-1975), the unforgettable and extremely patriotic Federal Super Permanent Secretary, eventuated in the appointment of his brother, Ambassador Abubakar Garuba Gobir (1934-1996), some years after, as a Permanent Secretary in the Federal Public Service. While their elder brother, Alhaji Yakubu Amori Gobir, was a first-class Permanent Secretary at the State level with no complaints or petition from their compatriots that Ilorin did not belong to the Gobir’s alone.
The period between 1984 and 1985 also presented similar scenerio. That was when the late General Tunde Idiagbon (1943-1999) was the Deputy Head of State. Some prominent Ilorin indigenes appointed into offices of high responsibilities shared one “relationship” with themselves and with him. The Secretary to the Kwara State Government of the era, Dr. Abdulkadir Suleiman Oniyangi OFR (born in1935), was his brother-in-law while the then Minister of External Affairs, Prof.Ibrahim Agboola Gambari (born in 1944) CFR was Dr.Oniyangi’s brother-in-law.
During the same 1984, General Idiagbon also facilitated and accomplished the elevation of the then Chief Judge of Kwara State, Hon. Justice Saidu Kawu CON, (1928-2013) as a Justice of the Supreme Court of Nigeria.
We must not forget the fact that the late Alhaji Akanbi Mahmud Oniyangi (1932-2006), who was the Minister for Communication, Defence and Industries, at various times, between 1979 and 1983, was their “brother” from more or less the same “adugbo” (area). Alhaji Oniyangi’s younger sister was a wife to late Justice Kawu while Alhaji Akanbi Oniyangi’s mother originated from the same Agbaji, which produced the then Senate Leader, late Dr.Abubakar Olusola Saraki (1933-2012), who facilitated Alhaji Akanbi Oniyangi’s appointment as a Minister of the Federal Republic.
The man who represented the Eastern part of the Emirate in the House of Representatives from 1979 to 1983 was Alhaji Aremu Babatunde Yahaya, who later served as a Minister between 1993 and 1995 under General Sanni Abacha (1943-1998) was Alhaji Akanbi Oniyangi’s brother-in-law. His own father, late Alhaji Yahaya Madawaki (1907-1998) was a Regional Minister in the old Northern Region between 1952 and 1957. Nobody said all of them were somehow related with one another or came from the same axis of Ilorin.
It should be noted that at that material time, all the indigenes of Ilorin who were on the Federal bench were from the same segment of the Emirate.
Even serving members of the Federal bench from the Ilorin Emirate were mostly from the Eastern part of the city of Ilorin. Such jurists include Justices Ahmad Olarewaju Belgore and Mudashir Oniyangi that were of the Court of Appeal as well as Justices Saliu Saidu Ajanaku and Bolaji Belgore of the Federal High Court.
Before then and way back in 1969, it was the duo of Alhaji Yakubu Amori Gobir, a serving Permanent Secretary, then, and Justice Saka Yusuf OFR, both of “Blessed memories”, encouraged and prevailed on a much younger Alhaji AbdulRasheed Salman ( a.k.a Rasidi Alada of Pakata) to accept an appointment as the first degree holding indigine of Ilorin Emirate in the administrative cadre of the Kwara State Public Service against his desire to join the services of the Federal Government. The two gentlemen drove from their homes to meet their much younger compatriot at Pakata.
Ten years later, it was the same Alhaji Yakubu Amori Gobir who insisted that the “boy” he earlier attracted into the Public Service of Kwara State, Alhaji AbdulRasheed Salman, should be appointed over him as the Secretary to the State Government under Governor Adamu Attah. Alhaji Gobir was the leader of those Ilorin patriots that cleared the way for Rasidi Alada to become the SSG despite his relatively young age both in life and in service then. He was picked for the high office because he was qualified and competent for the job. Inspite of their relationship, Alhaji Y.A.Gobir did not find it odious or demeaning to report to Alhaji A.R.Salman as one of the several Permanent Secretaries between 1979 and 1981 when the selfless statesman retired.
All these happened without anyone raising question(s) as it is being carelessly and dangerously raised today.
From these analysis, it is evidently clear that our distinguished predecessors showed love and understanding because of their belief in the fact that “tiwantiwa” and that “Gambari pa Fulani koni ejo ninu”.
That was the Ilorin of yester-years where and when civility prevailed over emotions and where love for one another occupied the hearts of the indigenes.
My distinguished compatriots, please let us not share the feelings of those who say “that was then”. It is never too late to say and do the right thing in the best of manners.
Despite the contemporary complexity and ceaseless modernity of our contemporary time, we can still re-enact an atmosphere of enduring fraternity and collective progress for the love of our people, most especially, if we are truly patriotic.
We must avoid sending out wrong signals that our cohesiveness is cosmestic. Let us be mindful of what, how, when and where we express our feelings so that those who love to hate us will not have anywhere or anything to hide under to divide us.
Nevertheless, I must urge those who are occupying offices of responsibilities in politics, business and public administration to emulate the patriotism of the late Alhaji Yusuf Amuda Gobir, the selflessness and emancipatory dispositions of Prof. Shuaib Oba AbdulRaheem, the selflessness of Alhaji Yakubu Amori Gobir; the egalitarianism of Justice Saka Yusuf, the righteousness of Alhaji A.A.S. Aliyu, the non-discriminatory tendencies of Alhaji Ahmed Bolaji Nagode and the open-mindedness of Engr. Kale Kawu Agaka among other compatriots, who will not bother about the corner of Ilorin their intending beneficiaries come from before offering them enduring assistances. We must also learn from the life style of late Dr. Olusola Saraki who utilized almost all his resources without discrimination to help the financially challenged and to unite the people.
Ilorin Emirate should be our constituency. We must reject parochialism, ethnocentrism and divisive tendencies. We must always do our best at every given time to respond positively to those who need our assistance with the belief that history is taking note of all we do. This contribution is hinged on the possibility of all of us reasoning and working together for the unity and progress of Ilorin Emirate.
*Imam is the National Publicity Secretary, Ilorin Emirate Descendants Progressive Union (IEDPU).
____________________